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In the 1960s Mennonites were reconfiguring pacifism and this does make their story during the Vietnam years unique in some ways. But the ways Mennonites were not unique also matter. When I first took Mennonite expressions of exceptionalism at face value I contributed to two problems: over-simplification of the antiwar movement and romanticization of Mennonite sub-culture.

The story of the 1960s has too often been told as one of movements for social justice that started with the highest ideals, only to come crashing down in a haze of hedonism, violence, and excess by the end of the decade. Historians have been reassessing this narrative for a long time. Moving the spotlight away from students at elite universities, 1960s activism appears more complex, involving many types of people, often lasting well into the 1970s and having a constructive impact on communities. The antiwar movement was more flexible, broad, and diverse than memory has it. Acknowledging this makes the Mennonite story less unique.

Reframing my observations also avoids romanticizing Mennonite sub-culture. American Mennonites are, after all, Americans. In the 1960s they shared many characteristics with other Americans, including support for a war against communism, distrust of the antiwar movement, and susceptibility to negative news media framing of the antiwar movement. There are times to emphasize what is unique about Mennonites, but that should not distract from the ways that Mennonites are shaped by being American.

History is a process of constant revision. Usually this means scholars revise the interpretations of other scholars. But sometimes we need to revise ourselves—and speak more openly about how and why our own interpretations shift.

Posted on by davidyneufeld

The Zurich government’s efforts to end the long-term presence of an Anabaptist minority in their territory in the late sixteenth and seventeenth centuries focused on the control of nonconformists’ physical mobility. The council’s anti-Anabaptist decrees, provoked in part by the movement of Hutterite missionaries in the city’s lands, obliged middling officials to collaborate in a project to segregate, enclose, or banish local dissidents from parishes across rural jurisdictions. 1 Periodically, Anabaptist community members were barred from using the commons, incarcerated, or expelled. By imposing these sanctions, Swiss Reformed authorities joined governments across early modern Europe who saw in the restriction and control of movement a means to force members of religious minorities and other marginalized groups to conform. 2 Their stated objective was the restoration of subjects’ obedience and communal wholeness. The violence inherent in this approach marked the everyday lives of Anabaptists living in the region over a period of decades. The more systematic implementation of this punitive regime in the 1630s and 1640s helped to permanently eliminate an Anabaptist religious culture from Zurich’s territory.

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by James Huang

July 6, 2018

Photography by James Huang

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Like the previous Sagan Collection family of bikes, this new version is once again awash in glitter-infused paint. But this time around, Specialized has opted for a slightly less ostentatious blue hue instead of gold. Interested buyers aren’t limited to just the S-Works Venge, either. As before, Specialized will also offer the limited-edition finish on the Bamboo Womens Blizzard04 Lace Up Winter Fashion Duck Boots Brown Uh5dMN7Y
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There is an ongoing struggle over what responsibilities should be borne by those dominating an online space. Investors demand a fantasy of monopolization: that their firm not merely occupy a field, but develop “moats” against entrants in order to guarantee both present returns and future growth. The day-to-day reality of operational budget constraints, however, pushes the same firms toward the pathologies of absentee ownership.

Law can help resolve these tensions. Competition laws take aim at the functional sovereignty of large tech platforms, and antitrust authorities should have blocked Facebook’s purchases of Instagram and WhatsApp, instead of letting its juggernaut of domination over communication roll up entities capable of providing alternative modes of association online. Ten, twenty, or one hundred social networks could eventually emerge, if competition law were properly enforced, and interoperability standards could assure smooth connections among confederations of social networks, just as ATT, T-Mobile, and Verizon customers can all talk to one another seamlessly. If that diversity emerged, we could worry less about a few persons in Silicon Valley essentially serving as a world Supreme Court deciding which expression is appropriate for a so-called global community.

When industrial giants can’t be broken up, there are still many ways to neutralize their power. Utility-style regulation mitigates the worst failures of absentee owners, as well as the caprices of the powerful. The state can Adult Womens Antiskid Knee High Rubber Shoes Rain Boots Black pyzr4DS4
Google to carry certain content on YouTube, just as it has required cable networks to include local news. Moreover, whenever policymakers are afraid that firms like Google, Amazon, or Uber are taking too large a cut of transactions, they can take a page out of the playbook of insurance regulators, which often limit insurers to taking 15 to 20 percent of premiums (the rest must be spent on health care). That kind of limit recognizes the infrastructure-like quality of these firms’ services. We would not want to live in a world in which the electric company can endlessly jack up charges in order to take advantage of our dependence on it. Digital monopolists should face similar constraints.

Though Jeffersonian trust-busters and Hamiltonian utility regulators have very different views of political economy, each counters the untrammeled aspirations (and disappointing quotidian reality) of the stalwarts of digital capitalism. They also help us understand when giant firms can help us solve the “knowledge problem” Hayek identified, and when they exacerbate it via obscurity and obfuscation . If conglomeration and vertical mergers actually help solve real-world problems—of faster transport, better food, higher-quality health care, and more—then authorities should let them proceed. Such industrial bigness helps us understand and control the natural world better. But states should block the mere accumulation of bargaining power and leverage. Such moves are exercises in controlling persons—a much less salubrious of industrial organization. Economic policy focused on productivity and inclusive prosperity will balance and do justice to important insights from both Jeffersonian and Hamiltonian critics of our increasingly sclerotic economy.

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We welcome contributions! This page covers setting up your machine to develop Bazel and, when you've made a patch, how to submit it.

How can I contribute to Bazel?

In general, we prefer contributions that fix bugs or add features (as opposed to stylistic, refactoring, or "cleanup" changes).

Please check with us on the dev list before investing a lot of time in a patch. Meet other Bazel contributors on (irc.freenode.net#bazel).

Create a new code review. You can use a GitHub pull request, or a code review on Gerrit .

To use Gerrit, you must:

The HTTP password required by Gerrit can be obtained from your Gerrit settings page . See the Gerrit documentation for more information about uploading changes.

Wait for a Bazel team member to assign you a reviewer. It should be done in 2 business days (excluding holidays in the USA and Germany). If you do not get a reviewer within that time frame, you can ask for one by sending a mail to WenHong Fashion Womens Comfort Laceup Assorted Colors Casual Outdoor Platform Shoes Red cWrbA
. You can also assign yourself a reviewer if you know who the reviewer should be (e.g., because they reviewed an earlier related change).

Complete a code review. Amend your existing commit and re-push to make changes to your patch.

An engineer at Google applies the patch to our internal version control system. The patch is exported as a Git commit, at which point the GitHub or Gerrit code review is closed.

For now we have support for IntelliJ, and partial support for the Eclipse IDE for Java. We don't have IDE support for other languages in Bazel right now.

Try to build Bazel:

This will produce a working Bazel binary in bazel-bin/src/bazel (or bazel-bin/src/bazel.exe on Windows).

If everything works fine, feel free to configure your favorite IDE in the following steps.

To work with IntelliJ:

To work with Eclipse:

To test out Bazel, you need to compile it. To compile a development version of Bazel, you need a the latest released version of Bazel, which can be compiled from source .

bazel build //src:bazel builds the Bazel binary using bazel from your PATH and the resulting binary can be found at bazel-bin/src/bazel . This is the recommended way of rebuilding Bazel once you have bootstrapped it.

In addition to the Bazel binary, you might want to build the various tools Bazel uses. They are located in //src/java_tools/... , //src/objc_tools/... and //src/tools/... and their directories contain README files describing their respective utility.

When modifying Bazel, you want to make sure that the following still works:

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